Parashat Vayakhel-Pekudei – March 10, 2018 – 23 Adar 5778

At the end of the Book of Shemot/Exodus we find, “Moses was unable to enter the Tent of Meeting because the cloud was upon it.” The Talmudic Rabbi Zerika noted a contradiction: Elsewhere it is written, “Moses entered into the midst of the cloud.” (Exodus 24:18) Rabbi Zerika surmised, “This teaches that the Holy One seized Moses and brought him into the cloud!”

Wow! Even an individual as spiritually inclined as Moses was only able to join the Divine Presence in the Tent of Meeting because the irresistible power of the Holy One dragged him in there. Alas, rabbis are not God and our congregants aren’t all Moses’s (yet). Given this bilateral proficiency gap, how will the Jews be dragged into shul?

Overcoming resistance to change and growth is no easy feat. There is the fear of the unknown (the service is in Hebrew) and the fear of being exposed as incompetent (they might try to give me an “honor”). How can we enter a service when we have the strong premonition that we will despair of making any sense of it all (it’s a cloud)? Religious people are supposed to be “God fearing,” yet it seems fearful paralysis shuts us out of even the possibility of a robust Jewish experience.

The Kotzker Rebbe (1787–1859) taught regarding the verse, “Let fear of God be upon your faces, so that you shall be without sin.’ What ‘fear’ is intended here? God desires that we fear his remoteness, and it is sin which creates that gap.” We are afraid, so we would have to be dragged kicking and screaming, but our rabbis can do little more than gentle pushing. Too bad we tend to fear the wrong thing.

B’yedidut (w/friendship),

Rabbi Mitch Levine