The rabbis of the Talmud speculate that on judgment day at the end time, the nations of the world will protest that the Jewish people will receive preferential treatment from God. God will reply that the Jewish people deserve the perks because we kept the Torah. The nations will argue that they were unfairly denied an opportunity to also keep the Torah. God will then, according to the rabbis, grant them the mitzvah of sitting in a sukkah. At first things will go smoothly, but gradually God will cause it to grow hotter and hotter (Talmudic proof that climate change is associated with the end time). It will get so hot that staying in the sukkah becomes impossible. The Jews will conclude that sitting in the sukkah is just not in the cards and retreat indoors, but the nations will become very angry at the situation. Legend has it that they will not only exit the sukkah, but that they will kick the sukkah on their way out.
After two days of Rosh Hashanah, Yom Kippur, and all the days in between, it is little wonder that we would feel entitled to brag just a bit about how good we are at performing mitzvot, and perhaps we can forgive the rabbis for chauvinistically lording it over the nations. Even if they don’t admit it, I suspect that the rabbis realized that Jews are not immune to the human predicament of taking out our frustrations on inanimate objects (and others) rather than grapple more appropriately with the fact of our human limitations. There are occasions in life when we desire a certain outcome very much, but are powerless to determine that outcome. We can only try our best. Sometimes that is enough, but sometimes it simply isn’t. When the latter befalls us, a little humility may be more dignified than “kicking the sukkah.”
Rabbi Mitch Levine