God tells Moses not to allow the sheep or cattle to graze on Mt. Sinai. Why would they want to? According to our rabbis, God miraculously adorned the mountain with plants and greenery in order to beautify the event of the giving of the Torah. Back in the day, there was a sacred tradition to decorate the sanctuary of the shul with plants and flowers to in an effort to dramatize and recreate this aspect of the original Shavuot experience. In some places, the entire floor would be covered in clipped grasses. Unfortunately, this practice was discontinued by well-meaning leaders who felt that filling a shul with plants seemed out of sync with shul decorum (and maybe cleaning up after was a daunting prospect too). Still, the idea that we should seek to recreate dramatically the Sinai experience retains its appeal.
At the moment of the revelation of the Torah, God addressed the people with the words, “I am the Lord your God…” The Hebrew word for “your God” is in the singular. This is puzzling, because there were many thousands of people present. Why would God use the singular “you” when the plural form would have been grammatically proper? The midrash’s answer is that although God addressed thousands of people all at once, each individual experienced the moment as if God was speaking personally to him or her. Jewish practice emphasizes the communal nature of prayer. Examples of this include the insistence on making a minyan and the routine of reciting the same words together at key points of the service. However, we need to also try to recreate the Sinai experience. We need to find a way to encounter God and prayer, not only as members of a community, but also as individuals seeking a personal relationship with the holy.
Rabbi Mitch Levine