In this week’s parasha, we are told, “You shall carry out my judgments and keep my laws in order to walk in them…” (Vayikra/Lev. 18:4) What is the implication of “to walk” in God’s laws?

At the time of the exodus from Egypt, we found ourselves facing the sea on the one side and the advancing Egyptian army on the other side. At that moment our ancestors expressed dismay, but Moses told them, “Stand fast, and see what salvation God will perform for you today.” Immediately, God objects, “Moses, why do you cry out to me? Speak to the Jewish people and let them move out!” (Shemot/Exodus 14:10-15) Why did God admonish Moses?

Moses’ error was in instructing the people to “stand fast” and wait for the “salvation God would perform.” There are times, in our strivings, that a person feels that he/she has nothing left to give; no place further to go. The Kotzker Rebbe taught that only God remains inert in his holiness – a human being must be constantly striving forward; always propelling one’s self to greater spiritual heights. One commentary, the Or HaHayyim, points out that the Jews were between the proverbial rock and the hard place. With the sea before them and the enemy behind them, which way were they supposed to go? This is indeed the point. Whichever way we turn, no matter how challenging our choices, we are charge to move forward, and not simply stand still waiting for God to make a move.

The Hebrew word for “to walk” in God’s laws shares the same root for the word we use to refer to adherence to the mitzvoth, “halachah.” To “keep halachah” means to “walk” in God’s ways, to overcome our hesitations, and to persevere in moving forward.

B’yedidut (w/friendship),

Rabbi Mitch Levine