An unusual feature of Parashat Vayechi is that it is “stumah,” or “blocked.” This means that there is no line break between the end of last week’s parasha and the beginning of this week’s in the Torah scroll. Rashi offers a number of explanations. One of them is that the “blocked” stylistic arrangement is meant to symbolize that upon Jacob’s death, his children’s eyes became “blocked” from seeing that the enslavement in Egypt had begun. Elsewhere, Rashi posits that the enslavement in Egypt began later, with the death of Levi, the last of Jacob’s sons. How can this apparent contradiction be reconciled?

According to the Gerer Rebbe, Yehudah Aryeh Lev Alter (1847-1905), Rashi is speaking of two different “enslavements” – enslavement of the body and enslavement of the spirit. Our physical enslavement did not begin until after the generation of Jacob’s sons had passed. But our spiritual enslavement began the moment we buried Jacob, and with him our commitment to a distinct Jewish way of life and values.This is the way it is with human nature. We imagine that we are completely free in the absence of physical threat or confinement. Rarely do we reflect upon the cultural and subconscious influences that powerfully yet more subtly influence our choices.

B’Yedidut (w/friendship),

Rabbi Mitch Levine